By James Allen
Justice is not postponed; a perfect equity adjusts the balance in all parts of life. —Emerson
The material universe is maintained and preserved by the equilibrium of its forces. The moral universe is sustained and protected by the perfect balance of its equivalents. As in the physical world Nature abhors a vacuum, so in the spiritual world disharmony is annulled.
Underlying the disturbances and destructions of Nature, and behind the mutability of its forms, there abides the eternal and perfect mathematical symmetry; and at the heart of life, behind all its pain, uncertainty, and unrest, there abides the eternal harmony, the unbroken peace, the supreme and inviolable justice.
Is there, then, no injustice in the universe? There is injustice, and there is not. It depends upon the kind of life and the state of consciousness from which a man looks out upon the world and judges. The man who lives in his passions sees injustice everywhere; the man who has overcome his passions, sees the operations of justice in every department of human life. Injustice is the confused, feverish dream of passion, real enough to those who are dreaming it; justice is the permanent reality in life, gloriously visible to those who have wakened out of the painful nightmare of self.
The Divine Order cannot be perceived until passion and self are transcended; the Faultless Justice cannot be apprehended until all sense of injury and wrong is consumed in the pure flames of all-embracing Love.
The man who thinks, "I have been injured, I have been insulted; I have been slighted, I have been treated unjustly," cannot know what justice is; blinded by self, he cannot perceive the pure Principles of Truth, and, brooding upon his wrongs, he lives in continual misery.
In the region of passion there is a ceaseless conflict of forces causing suffering to all who are involved in them. There is action and reaction, deed and consequence, cause and effect; and within and above all is the Divine justice regulating the play of forces with the utmost mathematical accuracy, balancing cause and effect with the finest precision. But this justice is not perceived—cannot be perceived—by those who are engaged in the conflict; before this can be done, the fierce warfare of passion must be left behind.
The world of passion is the abode of schisms, quarrellings, wars, lawsuits, accusations, condemnations, impurities, weaknesses, follies, hatreds, revenges, and resentments. How can a man perceive justice or understand Truth who is even partly involved in the fierce play of its blinding elements? As well expect a man caught in the flames of a burning building to sit down and reason out the cause of the fire.
In this realm of passion, men see injustice in the actions of others because, seeing only immediate appearances, they regard every act as standing by itself, undetached from cause and consequence. Having no knowledge of cause and effect in the moral sphere, men do not see the exacting and balancing process which is momentarily proceeding, nor do they ever regard their own actions as unjust but only the actions of others. A boy beats a defenseless animal, then a man beats the defenseless boy for his cruelty, and then a stronger man attacks the man for his cruelty to the boy. Each believes the other to be unjust and cruel, and himself to be just and humane; and doubtless most of all would the boy justify his conduct toward the animal as absolutely necessary. Thus does ignorance keep alive hatred and strife; thus do men blindly inflict suffering upon themselves, living in passion and resentment, and not finding the true way in life. Hatred is met with hatred, passion with passion, strife with strife. The man who kills is himself killed; the thief who lives by depriving others is himself deprived; the beast that preys on others is hunted and killed; the accuser is accused; the condemner is condemned; the denunciator is persecuted.
Passion, also, has its active and passive sides. Fool and fraud, oppressor and slave, aggressor and retaliator, the charlatan and the superstitious complement each other, and come together by the operation of the Law of justice. Men unconsciously cooperate in the mutual production of affliction; "the blind lead the blind, and both together fall into the ditch." Pain, grief, sorrow, and disease are the fruits of which passion is the flower.
Where the passion-bound soul sees only injustice, the good man, he who has conquered passion, sees cause and effect, sees the Supreme Justice. It is impossible for such a man to regard himself as treated unjustly, because he has ceased to see injustice. He knows that no one can injure or cheat him, having ceased to injure and cheat himself. However passionately and ignorantly men may act towards him, it cannot possibly cause him any pain, for he knows that whatever comes to him (it may be abuse and persecution) can only come as the effect of what he himself has formerly sent out. He therefore regards all things as good, rejoices in all things, loves his enemies and blesses them that curse him, regarding them as the blind but beneficent instruments by which he is enabled to pay off his moral debts to the Great Law.
The good man, having put away all resentment retaliation, self-seeking, and egotism, has arrived at a state of equilibrium, and has thereby become identified with the Eternal and Universal Equilibrium. Having lifted himself above the blind forces of passion, he understands those forces, contemplates them with a calm penetrating insight, like the solitary dweller upon a mountain who looks down upon the conflict of the storms beneath his feet. For him, injustice has ceased, and he sees ignorance and suffering on the one hand, and enlightenment and bliss on the other. He sees that not only do the fool and the slave need his sympathy, but that the fraud and the oppressor are equally in need of it, and so his compassion is extended towards all.
The Supreme Justice and the Supreme Love are one. Cause and effect cannot be avoided; consequences cannot be escaped.
While a man is given to hatred, resentment, anger, and condemnation, he is subject to injustice as the dreamer to his dream, and cannot do otherwise than see injustice; but he who has overcome those fiery and blinding elements, knows that unerring justice presides over all, that, in reality, there is no such thing as injustice in the whole of the universe.