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Editorial

The Light of Reason
July 1903
Published Monthly
Edited by James Allen

Vol. IV. July 1st, 1903 No. 1

Devoted to:
The expounding of the laws of being and the higher life.

The fact that "extremes meet" has recently been strongly borne in upon me in my correspondence, but more especially in going over the pages of the numerous exchange journals which come to my desk. The confounding of a positive spiritual virtue or principle with a negative animal vice is common amongst writers even of what is called the "Advance Thought School," and much valuable energy is frequently expended in criticizing and condemning, where a little calm reasoning would have revealed a greater light, and led to the exercise of a broader charity.

The other day I came across a vigorous attack upon the teaching of "Love," wherein the writer condemned such teaching as weakly, foolish, and hypocritical. Needless to say, that which he was condemning as "Love," was merely weak sentimentality and hypocrisy. Another writer in condemning "meekness" does not know that what he calls meekness is only cowardice; while another who attacks "chastity" as "a snare," is really confusing painful and hypocritical restraint with the virtue of chastity. And now I have received a long letter from a correspondent who takes great pains to show me that "contentment" is a vice, and is the source of innumerable evils.

That which my correspondent calls "contentment" is, of course, animal indifference. The spirit of indifference is incompatible with progress, whereas the spirit of contentment may, and does, attend the highest form of activity, the truest advancement and development. Indolence is the twin sister of indifference, but cheerful and ever-ready action is the friend of contentment. Contentment is a virtue which becomes lofty and spiritual in its later developments, as the mind is trained to perceive and the heart to receive the guidance, in all things, of a merciful law.

To be contented does not mean to forego effort; it means to free effort from anxiety; it does not mean to be satisfied with sin and ignorance and folly, but to rest happily in duty done, work accomplished. A man may be said to be content to lead a groveling life, to remain in sin and in debt, but such a man's true state is one of indifference to his duty, his obligations, and the just claims of if his fellow-men. He cannot truly be said to possess the virtue of contentment; he does not experience the pure and abiding joy which is the accompaniment of active contentment; so far as his true nature is concerned he is a sleeping soul, and sooner or later will be awakened by intense suffering, having passed through which he will find that true contentment which is the outcome of honest effort and true living.

There are three things with which a man should be content,—(1) With whatever happens; (2) with his friendships and possessions; and with his pure thoughts. Contented with whatever happens, he will escape grief; with his friendships and possessions, he will avoid anxiety and wretchedness; and with his pure thoughts, he will never go back to suffer and grovel in impurities. There are three things with which he should not be content,—(1) With his opinions; (2) with his character; and (3) with his spiritual condition. Not content with his opinions, he will continually increase in intelligence; not content with his character, he will ceaselessly grow in strength and virtue; and not content with his spiritual condition, he will, every day, enter into a larger wisdom and a fuller blessedness. In a word, a man should be contented, but not indifferent to his development as a responsible spiritual being.

The truly contented man works energetically and faithfully, and accepts all results with an untroubled spirit, trusting, at first, that all is well, but afterwards, with the growth of enlightenment, knowing that results exactly correspond with efforts. Whatsoever material possessions come to him, come not by greed and anxiety and strife, but by right thought, wise action, and pure exertion.

In the advertisement pages of the present issue will be found particulars of my new book entitled, As a Man Thinketh. It deals with the power of thought, and particularly with the use and application of thought to happy and beautiful issues. I have tried to make the book simple, so that all can easily grasp and follow its teaching, and put into practice the methods which it advises. It shows how, in his own thought—world, each man holds the key to every condition, good or bad, that enters into his life, and that, by working patiently and intelligently upon his thoughts, he may remake his life, and transform his circumstances. The price of the book is only one shilling, and it can be carried in the pocket.

Moderate your speech and preserve yourself.
—Lao-Tze

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James Allen

James Allen was a little-known philosophical writer and poet. He is best recognized for his book, As a Man Thinketh. Allen wrote about complex subjects such as faith, destiny, love, patience, and religion but had the unique ability of explaining these subjects clearly and in a way that is easy to understand. He often wrote about cause and effect, sowing and reaping, as well as overcoming sadness, sorrow, and grief. For more information on the life of James Allen, click here.

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