Man is a compendium of all the lives that have existed before him; but he does not show forth the full power of all those individual lives. He is—in his present stage of development—a compromise of them all.
The power of all of them, and vastly more power, lies stored in his brain, but it has not yet been expressed in his personality. It is in his power to express, and by his intelligent belief in its presence he will be able to express it.
Belief in self is the key that unlocks all this stored power. If I did not believe I could draw a bucket of water out of the well, I would never draw it. If I did not believe I could write an article, I could never write it. The paralytic believes he cannot move his hand, and he does not move it. The mental healer, in his treatment of this disease, does not even think of the hand; he directs his thought to the patients' brain, and corrects his mistaken belief in his own power. All disease is of the brain. A belief in disease is the brain's own under-estimate of its power. The brain has weakened in its belief of what it is and what it can do, and the body shows forth the brain's error.
A woman came to me one day with the sickness of a decade in every part of her body. Long years of a life totally unappreciated by others, and a lack of self-esteem on her own part, had brought her to the condition in which I saw her. Her wonderful eyes, and the entire wreck of her queenly beauty, impressed me greatly. A few minutes' conversation showed me the situation. I did not offer to treat her; I told her how beautiful and how great she was. I told her what splendid possibilities I saw in her mind; she knew I was telling her the truth, and she was well in that hour. Day by day from that time her body showed forth her renewed trust and confidence in her own intellect; her individuality strengthened until the negations that had once submerged and held her under, became the servants that ministered to her uplifting.
The intellect is the shaping power in the body. It is true that the body builds the brain; but the brain reciprocates by building the body. Every higher thought a man has records itself in some added power in the body; and if this could go on day by day, the body would become more and more a revised expression of a revised mode of thinking.
And just so, in the opposite direction, the body may and does deteriorate.
How is it that the man of science can take an animal's skull, and from its shape tell us just what the animal was like, and what it fed on, and all the particulars concerning it? It is because the brain shapes the body; and when he gets a correct idea of the brain from the shape of the skull, he has no difficulty in describing the animal that owned it, and naming the family to which it belonged.
Familiarity with the correlation between the brain of the animal and the different members of the body of the animal, also enables these men of science to work the same problem backward. They will take any well defined bone of the animal and describe all the animal's clearly marked characteristics. The relation between the brain and the different parts of the body is exact.
Surely there is a big lesson in this for him who thinks. From the very earliest forms of organization clear up to man, there has been a steady increase of brain power, and a steady improvement in the shape of the head. Not in a single instance has there been a sudden jump from low to high. And never has there been any real retrogression. There have been instances in race growth which seemed like retrogression, but which were truly a kind of a retrogressive progression; being but a temporary halt in the upward journey of the incessant brain, or a going back a few paces to bring up the lagging forces.
There is no missing link. Race growth has been as even and steady as the growth of a child from infancy to manhood. And the one factor in its growth has been thought.
Let no one imagine that thought is confined to human beings alone. All creatures think. Animals think; plants think; and even crystals think. They think the thoughts that render them obedient to the operation of the Law of Attraction, by whose power they are drawn into certain forms. The grass thinks; it aspires or desires, and its aspirations or desires find a ready response in nature, and the result is growth. Every upward step in the scale of creation is marked by a greater power of thought in the creatures; and this greater power of thought produces more powerful creatures. And so thought, even in its lowest forms, expressed in desire, relates the creature, under the ever active Principle of Attraction, to that which it desires; and the stones emerge into gigantic vegetation; the vegetation becomes concentrated into a drop of protoplasm; the protoplasm, by the same potency of thought, expressing the ever growing desire for an enlarged life, greater happiness and greater freedom, sprouts a digestive system; puts forth from its body the necessary instruments by which to supply the digestive system with food; eyes, ears, claws, legs, members both offensive and defensive, until the ripened man, with his noble brain, is here.
And still the same system of growth goes on. The ripened man is man only in his form; the strength and character of his animal progenitors have passed into his brain and live there in disguise, or show forth in cunningly devised methods for the attainment of that power which the beasts—his forefathers—took by force of muscle and cunning. Society is a compromise based on fear; religion is a superstition founded also on fear, and rotten with hypocrisy.
And yet this condition is only an attitude in race growth, .and it is all right for the stage of growth it represents. It is not the desirable thing anymore than the bitter and unripe peach is the desirable thing; but it is on the way to becoming the right thing. It will always be becoming more and more the right thing; for it, like the individuals that compose it, is on the road of endless progression—forever ripening but never ripe; forever incarnating in itself more and more of the vast possibilities latent in the law of being—the Principle of Attraction—but never exhausting the fullness of the law, and, therefore, never ripe.
More in this category:« All Growth is a Revolt Against the Claims of the So-Called Law of Gravitation | Man Has No Fetters But Those of His Own Ignorance, and Nothing But His Own Intelligence Will Liberate Him From Them »
More from Helen Wilmans
- Born in 1831 and died in 1907
- Studied under Emma Curtis Hopkins
- Was a journalist and author
- Was active in the Mental Science Movement
- Was charged with postal fraud for healing through mail. Fighting this charged caused her lose most of her fortune.