A great many people are attracted to the New Thought of the day, by its declaration of our right to material wealth, and by its claim that the mind of man can create, command, and control conditions which produce wealth.
There is no question concerning the truth of this claim.
But woe unto him who cultivates his mental and spiritual powers only for this purpose.
His gold shall turn to dross, his pleasure to Dead Sea fruit.
He shall be as one who drags a beautiful garment through the mud of the streets, and while clothed in purple and fine linen is yet a repulsive object.
Into the Great Scheme of Existence, as first conceived by the Creator, money did not enter.
He made this beautiful Universe, and all that it contains was meant for the enjoyment of His creatures.
There was no millionaire and no pauper soul created by God.
Each soul contains the spark of the divine spirit, and by the realization of that spark, and all it means, whatever is desired by mortal man may come to him.
But wise is he who remembers the injunction, "Seek first the kingdom of heaven and all other things shall be added unto you."
Wise is he who understands the meaning of the words, "Unto him that hath, more shall be given."
Not until you obtain the faculty of being happy through your spiritual and mental faculties, independent of material conditions, not until you learn to value wealth only as a means of helpfulness, can you safely turn your powers of concentration upon the idea of opulence.
To demand, assert, and command wealth for its mere sensual benefits, to focus your mind upon it because you desire to shine, lead, and triumph, is to play spiritual football with spiritual dynamite.
You may obtain what you seek, you may accumulate riches, but at the cost of all that is worth living for.
The merely ignorant, or stupid, or wholly material man who stumbles into a fortune, through inheritance, dogged persistent industry, or chance, may enjoy it in his own fashion, and do no harm in the world.
But the man who knows and who has developed his spiritual powers only for the purpose of commanding material gain, might better have a millstone tied about his neck. For he makes himself a spiritual outcast, and his money shall never bring him happiness.
Make, therefore, your assertion of opulence the last in your list, as you make Love first.
Call unto yourself spiritual insight, absolute unselfishness, desire for universal good, wisdom, justice, and usefulness, and last of all opulence.
Think of yourself as possessed of all these qualities before you picture financial independence.
For without love for your kind, without the desire for usefulness and the spiritual insight and the wisdom to be just before being generous, your money would bring you only temporary pleasure, and would do the world no good.
Neither should you labor under the impression that God's work is lying undone because you have no fortune to command and wisely distribute where most needed. Rest assured if you do the work which lies nearest to you, relieve such distress as is possible to you, and keep your faith in the ultimate justice of God's ways, that the world will move on, and humanity will slowly attain its destined goal, even if you never become a millionaire.
- Author and poet
- Born November 5th, 1850 in Johnstown, Wisconsin and died October 30th, 1919
- Famous line in poetry: "Laugh, and the world laughs with you; Weep, and you weep alone."